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美學散步

美學散步

定 價:¥20.00

作 者: 宗白華著
出版社: 上海人民出版社
叢編項: 東方書林俱樂部文庫
標 簽: 美學

ISBN: 9787208025738 出版時間: 1981-06-01 包裝: 平裝
開本: 20cm 頁數(shù): 313 字數(shù):  

內(nèi)容簡介

  宗先生一生著述不多,而《美學散步》則幾乎匯集了其一生最精要的美學篇章,也是先生生前唯一的一部美不著作。初版于1981年,此次重版,除新增若干照片、校正部分錯字外,基本保持原貌。對于這樣一位源生于傳統(tǒng)文化、洋溢著藝術(shù)靈性和詩情、深得中國美學精魂的大師以及他散步時低低的腳步聲,在日益強大的現(xiàn)代化的機器轟鳴聲中,也許再也難以再現(xiàn)了。然而,如何在愈益緊張的異化世界里,保持住人間的詩意和生命的憧憬,不正是現(xiàn)代人所要關(guān)注的一個世界性問題嗎?而《美學散步》正好能給我們以這方面的啟迪。

作者簡介

  宗白華,江蘇常熟人。1918年畢業(yè)于上海同濟大學語言科。 1920-1925年留學德國,先后在法蘭克福大學和柏 林大學學習哲學和美學。1949-1952年任南京大學教授。之后一直任北京大學哲學系教授,兼中華全國美學學會 顧問。

圖書目錄

美學散步·······························1
小言·······························1
詩(文學)和畫的分界·······························2
美從何處尋·······························14
論文藝的空靈與充實·······························23
一、空靈·······························25
二、充實·······························28

中國美學史中重要問題的初步探索·······························31
一、引言――中國美學史的特點和學習方法·······························31
二、先秦工藝美術(shù)和古代哲學文學中所表現(xiàn)的美學思想······························33
三、中國古代的繪畫美學思想·······························48
四、中國古代的音樂美學思想·······························57
五、中國園林建筑藝術(shù)所表現(xiàn)的美學思想·······························62

中國藝術(shù)意境之誕生·······························68
引言·······························68
一、 意境的意義·······························69
二、意境與山水·······························72
三、 境創(chuàng)造與人格涵養(yǎng)·······························73
四、 禪境的表現(xiàn)·······························74
五、 道、舞、空白:中國藝術(shù)意境的結(jié)構(gòu)的特點·······························77
中國藝術(shù)表現(xiàn)里的虛和實·······························89
中國詩話中所表現(xiàn)的空間意識·······························136
論中西畫法的淵源與基礎(chǔ)·······························119
中西畫法所表現(xiàn)的空間意識·······························136
介紹兩本關(guān)于中國畫學的書并論中國的繪畫·······························146
略談敦煌藝術(shù)的意義與價值·······························153
論素描·······························157
中國書法里的美學思想·······························160
一、 用筆·······························167
二、結(jié)構(gòu)·······························171
三、章法·······························184
中國古代的音樂寓言與音樂思想·······························189
論《世說新語》和晉人的美(附:清談與析理)·······························208

希臘哲學家的藝術(shù)理論·······························231
一、 形式與表現(xiàn)·······························231
二、原始美與藝術(shù)創(chuàng)造·······························232
三、藝術(shù)家在社會上的地位·······························233
四、中庸與凈化·······························235
五、 術(shù)與模仿自然·······························237
六、 藝術(shù)與藝術(shù)家·······························240
康德美學思想評述·······························242
看了羅丹雕刻以后·······························268

形與影
——羅丹作品學習札記·······························276
我和詩·······························279
新詩略談·······························287
唐人詩歌中所表現(xiàn)的民族精神·······························290
一、 文學與民族的關(guān)系·······························290
二、唐代詩壇的特質(zhì)與其時代背景·······························291
三、初唐時期――民族詩歌的萌芽·······························293
四、盛唐時期――民族詩歌的成熟·······························296
五、 族詩歌的結(jié)晶――出塞曲·······························303
六、 尾語――唐代的沒落與沒落的詩人·······························309

后記·······························314

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